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|||
|
|
|
Strongly Disagree % |
Uncertain % |
Strongly Agree % |
|---|---|---|---|
|
Most people in government are honest |
68 |
26 |
6 |
|
People in the government care a lot about what all of us think |
66 |
25 |
9 |
|
People in the government waste a lot of taxpayers' money |
70 |
22 |
8 |
|
People who are in government can be trusted to do what is right for the country |
64 |
22 |
15 |
|
I think that the people in government care about what people like me and my family think |
56 |
21 |
23 |
|
People in government, running the whole country, care about the opinions of ordinary people |
57 |
24 |
18 |
|
People running the government are smart and usually know what they're doing |
48 |
24 |
29 |
These results show that a large majority of the respondents (68 per cent) did not feel that their representatives were honest (defined for the purposes of the study as someone who does what they say they will do once in office) or that they could be trusted to do what was right for the country (64 per cent). High percentages of respondents also reported the belief that politicians cared little about the views of 'ordinary people'. The overwhelming impression of this part of the survey is one of distrust: distrust that politicians keep their word; distrust that they pay attention to and act on the views of their constituents; and distrust that taxes are used wisely by those in government.
The survey then went on to question students about the efficacy of participating in the process of government, that is, the means by which students believe they can effectively participate in, and even influence, the political process. The following table shows the responses.
Table 2: Responses to questions about effective political participation
|
|
Strongly Disagree % |
Uncertain % |
Strongly Agree % |
|---|---|---|---|
|
Voting influences how things are run in this country |
9 |
19 |
72 |
|
Signing petitions and joining demonstrations can influence government decisions |
15 |
25 |
60 |
|
Only if enough people tell government officials they disagree will government policy change |
16 |
33 |
51 |
|
Once we are adults we can have a say in how the government runs things |
27 |
29 |
44 |
|
People like me and my parents can influence government decisions |
47 |
34 |
19 |
|
My family has a say in what government does |
32 |
33 |
35 |
|
Joining pressure groups and giving money can enable me and my parents to influence government decisions |
44 |
38 |
18 |
The responses to questions about political efficacy were, on the whole, more positive than the responses to questions about political trust. For example, 72 per cent strongly agreed with the proposition that voting influences how the country is run, while 60 per cent strongly agreed that signing petitions and joining demonstrations can influence government decisions. However, it should be pointed out that these questions were framed in the abstract, that is they referred to the theoretical possibility of having influence. Questions which asked students about their political efficacy now, such as 'my family has a say in what government does' and 'people like me and my parents can influence government decisions' elicited less positive responses, with 32 per cent and 47 per cent, respectively, strongly disagreeing with the statements. Those who strongly agreed with the statements comprised only 35 per cent and 19 per cent, respectively, of the respondents. It appears that students feel that their and their families' ability to participate effectively in the political process is limited. However, a significant proportion (44 per cent) believe that their political effectiveness will increase once they are adults. Many also believe that collective action (signing petitions, joining demonstrations or when enough people tell government officials they disagree) is an effective way of influencing the political process. Nevertheless, a strong sense emerges from the survey results that, as young people and as individuals, they feel that there is little scope for them to influence the ways in which they are governed.
Another element of these findings is provided by surveys which show that parliament is seen by young people as a place where nothing much occurs that is of relevance to them. Comments to a 1994 survey included the following:
I think of two parties yelling at each other and calling each other names
They yell at each other and abuse each other
They can't come to a decision. They're just like children.(14)
The release of each survey provoked strong concern amongst teachers and politicians, who stated that without a sound knowledge of the history and current workings of Australia's political system, young Australians would mature not valuing the concept and practice of democracy in their country and would lack the knowledge and skills with which to participate effectively in their communities. It is these qualities-knowledge of the political system and a strong belief in the values that underpin it-that are traditionally thought to be at the centre of citizenship.
To many, the surveys discussed above seemed to suggest that young people lacked both the knowledge and the commitment to democratic values that are the hallmarks of good and active citizenship. A commonly expressed view was that one way to instil civic values in young people was through education programs in schools and in the wider community. The next section outlines a series of civics education programs that have been introduced in Australian schools over the last ten years.
Education for Active Citizenship
The Senate Standing Committee on Employment, Education and Training produced a report in 1989 entitled Education for Active Citizenship. The Report argued that the lack of political knowledge and interest amongst young people is tied to feelings of powerlessness. The Committee concluded that feeling powerless is a product of political processes viewed by many young people as not responsive to their needs and concerns, nor are they accessible and relevant in ways that allow them to act on their own behalf. The Committee's report therefore emphasised the need to counter the 'ignorance, apathy and powerlessness' amongst young people. This could be achieved partly by increasing levels of knowledge about political processes to help 'people understand and take part in decision-making structures'.(15)
The Report also emphasised that '[e]ducation for active citizenship is not equivalent to force-feeding students with facts about the political system which will either be forgotten because they seem remote and uninteresting, or remembered because they seem curious and arcane'.(16) So, for example, one practical recommendation was 'that the Australian Electoral Commission institute procedures which encourage people to place greater significance on their placement on the electoral roll and their access to the democratic right to vote'.(17)
Other recommendations addressed school curricula, teaching resources and the role of youth organisations. For example, the Committee suggested that, while citizenship education needed to be strengthened in Australian schools, the crowded curriculum meant that citizenship and civics should be introduced into existing courses. History, social science and commerce were examples of courses that, in the Committee's view, lent themselves to a civics approach.
Education for Active Citizenship Revisited
Two years later, in 1991, the same Committee produced a follow-up Report, entitled Active Citizenship Revisited. Its purpose was threefold: first, it drew attention to the initiatives begun since the first Report, in the hope that readers would make contact with others working in the field of active citizenship and share ideas, successes and failures; second, it assessed the changes that were underway since the previous Report; and, finally, the Report acknowledged criticisms made of the first report, particularly that the notions of citizenship, democracy and participation in that report were confined to the public or 'civic' realm.
For example, the Committee received submissions that emphasised the need to consider citizenship in the context of realms traditionally thought of as 'outside' politics. As one submission argued:
Politics, therefore, is not simply a matter of who occupies The Lodge or what issues are attracting public lobbying activity, but who (for example) decides and who accepts responsibility for the household chores and why one particular type of household 'agreement' on these matters is common. Personal life is undoubtedly political and any attempt to deny this must be seen as a political act in itself.(18)
Despite comments such as these, the Committee retained the view that 'the very concept of citizenship is grounded in the public sphere (without denying the nexus between public and private dispositions). To be a citizen is to participate in the public practices which sustain, and to a large extent define, a community.'(19) This concept of citizenship, defined in terms of the citizen's civic participation, rests upon what the Committee called 'participatory democracy', which it understood as:
A lived process of participation, a process in which citizens ... transform themselves through debate and contestation over public issues.(20)
In other words, the Committee maintained the view that citizenship and democracy are defined in terms of the public sphere, or those activities and interactions which are defined as public or civic. Participation in politics, for example as a member of a political party, is an obvious example of such public activity. Other examples are community-based activities such as meals-on-wheels, Land Care groups (work to improve environmental management) and involvement in community centres. The Committee seemed to assume that young people would be encouraged to participate in these kinds of activities when they acquired more knowledge about Australia's political system and their roles, as citizens, within that system.
The reasoning behind this assumption was spelled out in the first Senate Committee Report. There it was stated that:
Research indicates that there is a direct relationship between a person's degree of political participation and his/her political knowledge. This does not mean that efforts to raise a community's level of political knowledge--for example through traditional 'civics' education-will necessarily raise levels of participation ... It does mean however that political ignorance is a strong indicator of indifference and apathy towards political dimensions of experience.(21)
A series of education policy initiatives followed the two Senate reports.(22) Concern remained, however, about the levels of knowledge about democracy, government and citizenship in Australia. As a consequence of this concern, in 1994 the Civics Expert Group was formed and asked by Prime Minister Keating 'to prepare a strategic plan for a non-partisan program of public education on civic issues'.(23) The expressed goal was 'to ensure that Australians can participate fully in civic decision-making processes'.(24)
The ensuing report, entitled Whereas the People ... Civics and Citizenship Education, was based on the view that civics and citizenship education must encompass more than the formal systems and institutions involved in government. It must include knowledge of how government works in practice, and how its operations affect citizens, the role of non-government organisations in public affairs, the diversity of Australian society and the principles that allow Australians to live together with tolerance and acceptance. Civics education must also address what it means to be a citizen-rights and responsibilities and the opportunities for exercising them.(25) The goal of this education, the report made clear, was to instil in the public enthusiasm for the values and practices of good citizenship in Australia. A good citizen, in the eyes of the report's authors, required:
knowledge and understanding of Australia's political and social heritage, its democratic processes and government, its judicial system and its system of public administration. In the absence of an adequate understanding of how our society works, without the skills and confidence to participate effectively and the encouragement to do so, they simply cannot be effective citizens.(26)
The Civics Expert Group argued that an 'effective' citizenry is part of the checks and balances within Australia's political system. 'Our system of government', the Group wrote, 'relies for its efficacy and legitimacy on an informed citizenry; without active, knowledgeable citizens the forms of democratic representation remain empty; without vigilant, informed citizens there is no check on potential tyranny'.(27)
The Group therefore urged all Australian governments and political parties to support 'such a civics and citizenship education program as a national priority in the years 1995-2001).' Recommendations for the program included:
The need to create and maintain an educated, active citizenry was behind a more recent initiative in the field of civics and citizenship education. In May 1997 the Minister for Schools, David Kemp, launched Discovering Democracy, a national civics education policy. Discovering Democracy aims to improve students' understanding of Australia's democracy and the history and workings of its government and legal system. Dr Kemp's ministerial statement declared that:
we can, indeed must, prepare students to act as responsible citizens in this nation and encourage effective participation ... Our young people, the future leaders of our nation, need a thorough understanding of the fundamentals of our political and legal systems and institutions and how these relate to those of other nations ...(29)
He went on to describe what students, as effective citizens and participants in Australia's democracy, should know:
Effective citizenship requires an understanding of the history and operations of Australia's system of government and institutions and the principles that support Australian democracy. Students should be able to identify and explain the essential characteristics of representative democracy and the nature, role and purpose of the Australian Constitution. They should be able to describe the operations of Commonwealth and State and Territory parliaments and understand the relationship between parliament and government. They should be knowledgeable about Australia's history and the role of leading Australian political figures who have shaped the direction of Australia's civic life.(30)
The program was not limited to the schooling sector. It targeted higher education, for example through Open Learning units (one of which is discussed in the final section of this paper) and vocational education and training courses that contained aspects relating to civics and citizenship education. Discovering Democracy also initiated adult and community education courses, in which students could enrol with a facilitator guiding discussion of specified materials. The courses covered topics such as the structure and functions of Australian government, concepts of national identity, the meaning of citizenship and its practice in Australian communities.
Kemp's outline of the education program appeared to be little different from those that had gone before. The focus remained on teaching students about the institutions of government, theories of democracy and the role of political leaders in shaping contemporary Australia. However, the courses that were designed for Discovering Democracy had more of a process-oriented approach than is suggested by Kemp's statement. That is, instead of teaching students only about the institutions of government, the program also taught students about the ways in which citizens have participated in political processes in the past and how they might do so in the present and in the future. This participation included forms of action that involved conflict between groups, including the government, such as the campaigns for an eight-hour working day, debates over welfare systems and the struggles for equal pay and equal opportunities for women. (31)
Discovering Democracy therefore taught more than dry political facts; it encouraged students to think about the changing meanings and practices of democracy and citizenship over time. Yet, its primary focus was on institutionalised political processes. For example, when considering the question, 'Who rules?', students were directed, first, to consider different forms of government (monarchy, aristocracy, tyranny and democracy) and, in light of these, how Australia is governed. Second, students were taught about the roles and ideologies of political parties in Australia and were encouraged to think about if and how they represent the people. The question of 'who rules?' was therefore limited to a consideration of government and political parties.
This limitation was also evident in the education programs that preceded Discovering Democracy. The governmental focus attracted criticism from educators and academics, and these are discussed below.
Education programs such as those put forward by the Senate Standing Committees and by the Civics Expert Group have been subject to three kinds of criticism. First, from an educator's perspective, it was claimed that the success of the programs was always going to be limited because they lacked direct relevance to the lives and concerns of young people. The focus on 'dry' facts-the number of seats in each House of Parliament or what each section of the Constitution covers-was hardly going to inspire a new generation to show an interest, let alone to participate actively, in politics. The problem was therefore partly one of the presentation of the material: how to make it more interesting and relevant. These critics also argued that evidence suggests that knowledge of government does not necessarily lead to political participation.(32)
The second, and perhaps more fundamental, criticism of the civics programs was that they, and the surveys which provoked them, promoted a limited and circumscribed view of citizenship. Students were presented with facts about Australia's political history and political system, but were not encouraged to think critically about their political inheritance and what aspects, if any, they might think needed to be changed.(33) One change that surveys suggest young people might support, for example, is to the Constitution so that it includes a preamble which recognises Indigenous Australians' prior ownership of the land and the commitment of Australians to redressing the disadvantage that flowed from Indigenous dispossession.(34)
The third issue the critics considered was the way in which 'politics' was defined in surveys of political knowledge and interest. 'Politics' tended to be understood in terms of government, so that 'political activity' was activity relating to what government does (or does not do).(35) Some surveys, which are discussed more fully below, suggest that young people may be interested in, and participate in, issues that are not governmental, but are political in a wider sense. For example, they may be less interested in the role that the Constitution sets out for the Senate, and more interested in the social values and agendas for change held by the individuals and parties who occupy Senate seats. Surveys that aim to determine only levels of formal governmental knowledge therefore fail to pick up a variety of forms of knowledge amongst young people that is undeniably political.
For example, Rob Gilbert, an education specialist, argued that the first Senate Committee's Report presented a traditional and 'conservative' notion of citizenship. The Committee defined a citizen 'as one whose activity is circumscribed by the existing structures of government, who is in a position to approach government, offer views, and press cases, but not to demand rights, protest, litigate or campaign directly. Nor does it countenance direct citizen action in environment, industrial or social arenas'.(36)
Academic Hal Colebatch made a similar criticism of the Civics Expert Group's Report. He argued that, for the Civics Group, 'political knowledge' was defined in terms of an unstated model of 'the Australian political system'. This system consisted of 'identifiable institutions with clearly demarcated functions: the parliament, the Cabinet, the states, etc.'(37) But, he argued, the actual practice of politics can not be formulated so neatly. Sometimes the institutions charged with a certain function have little real involvement in its process, while institutions that do not have a certain demarcated function are instrumental in carrying it out. Colebatch provided the example of law making which, according to the Civics Expert Group, is the function of parliament. He points out that, in practice, 'the laws have already been made before they reach parliament-drafted by functionally-specialised interests, and approved by Cabinet.' He continued:
In those cases where the government does not command a parliamentary majority and parliament is able to change the legislation introduced by government or even introduce and pass legislation of its own, the 'insiders' of government-ministers, bureaucrats, journalists-are united in condemning this situation as 'chaotic' and 'unworkable'. Parliament may make the laws, but it is not supposed to choose which laws to make.(38)
Critics also pointed out that young people appear to be following the previous generation in their attitudes towards the agendas of the established parties in Australia. The last two decades has seen a decline in support for the major parties and an increase in minor party and independent representation in Australian Parliaments. Recent research by Scott Bennett shows that, in 1949, the three major parties won 96.1 per cent of the House of Representatives votes but, in 1998, the figure had fallen to 79.6 per cent.(39) Dean Jaensch also documents this trend in his book, A Plague on Both Your Houses. Jaensch's figures show that an increasing proportion of voters are swingers, that is, they are prepared to change their vote from one election to another. His figures also show that major party identification has dropped significantly (by 50 per cent) since the 1970s, a trend that increased during the 1990s. Jaensch calls these people, who have little or no party identification, 'floaters'.(40)
Recent elections have also shown increased voter support for minor parties and independents. In the Senate, for example, the Australian Democrats increased their share of Senate seats from two in 1977, to seven in 1987 and to nine seats in 1998. Meanwhile, every election in the 1990s has seen at least one Independent win a seat in the House of Representatives (and as many as five seats in 1996), despite none being elected between 1969 and 1990.(41)
Qualitative and quantitative research reveals that these trends are likely to continue, with many young people declining to make a commitment to any one political party. For example, Beresford and Phillips conducted a study of 18-24 year olds in 1997 and found that 72 per cent do not have a long-term commitment to the principles of any political party. They do, however, feel strongly about certain issues, as the following figures indicate:
These attitudes may stem less from lack of formal political knowledge and more from a feeling that political parties and politicians are not addressing the issues that young people believe are relevant and important to their futures. As the next part of the paper illustrates, many young people are knowledgeable about particular political issues and where the major political parties stand on these issues.
Political Participation and Citizenship Reconsidered
The Australian Democrats publish an annual Youth Poll that contains the views of young people aged 15-20 on issues such as the republic, unemployment, tax, racism and, more generally, their attitudes to parliamentary politics. The following issues emerged from the 1998 survey:
So, while young people appear to show little interest in government, in the formal sense of institutions and functions of specific areas of government, many young people are interested and aware about broader political issues.
A survey of students' perceptions of what it is to be a 'good citizen', conducted in 1994, asked 11-12 year old and 15-16 year old students to convey their views about characteristics of a 'good citizen'.(43) The findings challenged the view that governmental knowledge is at the core of citizenship. The following characteristics of a 'good citizen' were ranked by the students:
The results of this and similar surveys should be read with some caution, however. The wording of survey questions and the agendas of survey commissioners can influence the responses given. Murray Goot, a commentator on the uses of public opinion surveys, was critical about the methods of the survey commissioned by the Civics Expert Group. He considered, for example, that many questions in the survey relied on self-placement by respondents, and that some respondents may be self-effacing, while others may be boastful about their levels of knowledge of Australian political affairs. Goot argued that this self-placement cannot be taken for granted, and the validity of the results was therefore questionable. Another limitation of the survey was the use of open-ended questions to determine levels of knowledge about a specific issue. Open-ended questions leave open the possibility that those who did not give an incorrect answer might have done so if they had been asked directly. It also means that those who gave an 'incorrect' answer (such as Australia's becoming a republic does not entail leaving the Commonwealth or changing the flag) were ignorant or were simply reporting what they suspected would happen in the future.(44)
Even taking into account limitations in their accuracy, surveys that were conducted during a period of ten years, and commissioned by different sources, produced similar results. It is therefore possible to draw some general conclusions based on these findings. For the purposes of this paper, the most significant finding is that, while many young people feel alienated from the political and decision-making processes in this country, and appear to show little interest in learning about its formalities, they seem to be an informed, articulate and concerned generation with a clear agenda for change. A number of developments in recent years even indicate that, when they believe that their actions might make a real difference, many young people will participate in the formal political processes that in the traditional view are truly 'civic' arenas.
Formal Political Participation
The 1998 Commonwealth election saw six under-35 year olds enter parliament, three of them under 30. The new members increased by almost 50 per cent the number of under-35s in parliament. In 1998 Michael Smith, the youngest ever Australian parliamentarian at 20 years and 5 months, was elected to the Tasmanian Parliament.
Not only are young people entering parliament in increasing numbers, once there many tend to be highly visible and outspoken members of their parties. Jackie Kelly is the Minister for Sport and Tourism and Senator Natasha Stott Despoja is the Deputy Parliamentary Leader of the Australian Democrats. Stott Despoja's areas of responsibility include Attorney-Generals and Justice, Employment, Youth Affairs, Higher Education, Republic and Trade. Senator Kate Lundy is the Shadow Minister for Sport and Youth Affairs and Shadow Minister Assisting the Shadow Minister for Industry and Technology on Information Technology, an important and influential portfolio in the 1990s.
The 1998 Constitutional Convention is another arena in which young people made their presence felt. Twenty-six out of the one hundred and fifty-two delegates were aged thirty-five or under, and fourteen of these were elected, as distinct from appointed, delegates. At the Convention many of these delegates spoke of young people's desire to express their views, to have these views heard and acknowledged by those who make decisions affecting their lives and, perhaps more importantly, to be able to participate in the processes by which these decisions are enacted. Elected delegate Misha Schubert encapsulated these feelings in her speech to the Convention:
Young Australians have a special claim on this [republic] debate. It is our future under discussion. In a sense we have the greatest stake in the future ... Young Australians are a political underclass. With too many too young to vote or too cynical to bother, we need to ask: who will own our system of government in the decades to come?(45)
A final example is provided by a 1994 youth affairs conference, sponsored by the Australian Youth Policy and Action Coalition (AYPAC). Around 300 young people and youth workers from around the country attended. The conference voted, inter alia, to pressure the Commonwealth Government to lower the voting age from 18 to 16. One of the arguments for doing this drew on the Senate Standing Committee's notion of 'active citizenship' and the Committee's point that an active citizen is someone who believes in the concept of a democratic society and who can translate that belief into action. The Australian Youth Policy and Action Coalition (AYPAC), argued that:
Currently young people under the age of 18 are not able to translate their belief in the concept of democracy into action as we exclude them from voting. People are prevented from being active citizens until they are 18 despite demonstrating strong opinions on the performance and general characteristics of politicians from as young as 14.(46)
Other arguments put forward for lowering the voting age included:
Given that considerable resources are being outlaid on citizenship education in schools, many youth advocacy groups believe that it is again time to reconsider the issue of lowering the voting age to sixteen.(48) If they are old enough to be educated in the rights and responsibilities of citizenship, the advocacy groups argue that young people are entitled to a stake in society and the opportunity to influence its policies and priorities.
The evidence suggests that, to be effective, civics education programs need to move beyond conventional attempts to improve political knowledge and understanding. An example of such an approach is the latest in the series of government-initiated civics programs and comes under the auspices of the Discovering Democracy project. Called 'The Good Citizen', the Radio National series went to air in 1998 as part of Open Learning Australia (the series has a related website). The series explored what it means to be a citizen in Australia, looking at Australia's political institutions as well as social, cultural and economic issues that might help or hinder young Australians to become 'good citizens'.(49)
The host of 'The Good Citizen', Michael Dwyer, commented that previous government civics education programs had been criticised on the grounds that young people should learn about politics, democracy and citizenship through the pursuit of causes or values in which they believe rather than through civics education programs. Such programs, in this view, do not teach young people about active citizenship and meaningful democratic participation but instead teach them about how to be compliant subjects. As Dwyer summarised the argument:
I guess there's a suspicion whenever there's a government program in this area, that the government wants people to learn to be good citizens, to work within the system, to be good players, rather than maybe questioning the system.(50)
Dwyer pointed out that, in contrast to other government programs, 'The Good Citizen' series had explored questions such as the use of civics education programs if people do not have the capacity to take part in the system. For example, one program, 'The good citizen', discussed informal barriers to participation in society such as poverty, a non-English-speaking background and not being considered a citizen at all. Another program, 'Dissent and the rule of law', canvassed ideas about citizens' relation to the law, when it should be obeyed and when dissent is justified.
'The Good Citizen' was, therefore, an example of what surveys of students suggest would be an effective approach to citizenship education. It covered all the aspects that previous civics programs covered-the key features of Australian democracy, voting systems, the Constitution, the doctrine of separation of powers and the notion of representative democracy itself-and it explored these in the context of questions that encouraged students to think for themselves and to examine critically traditional stories of Australian identity. For example, students were asked to consider whether an Australian identity that is grounded in stories from the outback, the sporting field and the battlefield, marginalises women, migrants and indigenous people.
So, not only did the series aim to teach students and other listeners the important features of Australia's political system, it aimed to do so in the context of important issues that many students would face in their lives: questions of access, equity, representation, dissent and rule of law. In doing so, the series raised questions about what citizenship means and encouraged students to develop their own ideas about what it is to be a good citizen. As Dwyer said in the first program,
So, what is a good citizen? After thousands of years of political thought, there are many different ideas. It's not a question we can answer in just one program, but by the end of 13, we hope you'll have some ideas of your own.(51)
The creators of 'The Good Citizen' recognised that civics programs are likely to inspire further cynicism if they aim only to provide students with Australian political facts and a distant respect for Australia's political institutions. Civics education programs therefore need to be designed with the recognition that Australian youth places a low value on political literacy, and share with many of their older counterparts a cynicism towards the domain of politics and politicians. Developers of civics education programs need to recognise that young people subscribe to a range of values that are at the core of Australian democracy. Successful programs will be those that appeal to these values in ways that are immediately relevant to young people's lives.
Civics education is therefore not a 'neutral' exercise; if it is to involve more than just governmental facts, it is inevitable that education for active citizenship will raise value questions about a political system. But this need not be a cause for concern. The International Commission on Education for the Twenty-First Century, set up by UNESCO, held its 1994 conference around the theme of Education and Citizenship. The Commission stated that:
'civics education' is necessarily a complex process that combines acquisition of knowledge, the learning of practical skills for participating in civic life and the acceptance of values. Consequently it cannot be regarded as strictly neutral from an ideological point of view; it inevitably makes demands on the pupil's conscience.(52)
The recent launch by the Minister for the Arts and the Centenary of Federation, Peter McGauran, of a two-year campaign to increase awareness of the centenary of Federation is an indication that the Discovering Democracy approach to civics education is gaining ground on the traditional approach. The campaign, called the History and Education Program, revolves around the idea that there are many angles from which to document and to celebrate Australia's history and achievements, depending on the experiences of different sections of the community. The initiatives therefore target these experiences, for example through funding for the Royal Victorian Institute for the Blind to produce braille and audio editions of books relating to Federation. There will also be exhibitions and publications which address the history of surf-lifesaving, the stories of Australian scientists, of women and of young Australians who are children of migrants.
Other initiatives include national advertisements in cinemas, on buses and in magazines which ask questions such as 'What kind of country would put a woman in her place?' (which refers to granting women the vote) and 'What kind of country would forget its first Prime Minister?' These advertisements are designed to attract the attention of those, such as young people, who ordinarily might not look twice at a promotion for exhibitions or publications on Federation.
Initiatives such as the History and Education Program indicate the possibilities for innovation in civics education, for the general public as well as for young people. More can be done, however, to inform young people and encourage them to participate in events such as the centenary of Federation. Part of the responsibility for this lies with educators. It is through schools and higher education that many young people gain access to ideas to which they might not otherwise have been exposed. Other arenas that have a specific youth focus include, such as the Internet, youth radio (for example the national Triple J), youth forums and peak advocacy bodies. (53)
Political parties and parliamentarians, too, have a significant role in encouraging young people to participate in civic affairs. Political parties can play a positive role (and at the same time boost their memberships) by conducting recruitment drives which focus on the aspects of party involvement that young people might find attractive, such as the social dimension, the opportunity to contribute to policy discussion and the excitement of campaigning. Parliamentarians, meanwhile, could begin by listening seriously to the concerns of young people as they are expressed in forums such as the Youth Roundtable, and by supporting those groups that give a voice to young people, such as the Australian Youth Policy Action Coalition.
Some parliamentarians are already taking more active steps to generate input, particularly from young people, to the policy process. For example, Senator Kate Lundy's Internet site is designed to foster communication between her and the visitors to the site. Her home page states that 'I have designed my website to assist me to communicate with you'. It includes a section called 'Over to you' which allows visitors to send their names, e-mail addresses and comments to the Senator. Senator Lundy's concern to hear from young people is partly due to her capacity as Shadow Minister for Youth Affairs, and partly due to a belief that young people need to be included in political decision-making because it is their future that is being decided.
For example, in a speech to the National Convention of Republicans in February 1999, Senator Lundy spoke about the need to involve young people in debates about their futures, such as the debate about the republic. That many young people will be too young to vote in any referendum on the subject is unfortunate, according to the Senator, but makes it all the more important that their views are somehow canvassed in other arenas and taken into account. Senator Lundy argues that the Internet is ideal for such canvassing. She said at the Convention:
The Internet is the medium in which the language of youth is spoken and there is already a mass of activity utilising the exciting new information technology that the Internet provides, including world wide web sites that inform, provoke and inspire active participation in the republic campaign. It is here that young people will extract what they need to inform themselves on the issues. The opportunities for dialogue are vast.(54)
These comments suggest that listening to the views and values of young people is not just a 'feel good' exercise. The example of the republic campaign illustrates that parties and politicians can use avenues such as the Internet to mobilise young people to support and campaign for particular issues. Initiating and supporting programs that give young people good reasons to participate in civic affairs is therefore a worthy and wise activity for all parliamentarians.
pp. 15-16.
Australian Democrats, Youth Poll 97, Australian Democrats, 1997.
Australian Democrats, Youth Poll 98, Australian Democrats, 1998.
Australian Electoral Commission, Electoral Newsfile, no. 77, Australian Electoral Commission, Canberra, 1998.
Australian Electoral Commission, Electoral Newsfile, no. 78, Australian Electoral Commission, Canberra, 1998.
Australian Youth Policy Action Coalition, 'Sweet 16 and able to vote?', Up2date, February 1995, pp. 5-10.
Bennett, S., 'The Decline in Support for the Major Parties and the Prospect of Minority Government', Research Paper No. 10, 1998-99, Information and Research Services, Parliamentary Library, Canberra.
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